Hassan Bakhshizadeh; Abdolhosein , Kalantari
Abstract
Social justice is one of the basic principles of the Islamic religion that should be implemented in the society and the Islamic city. However, there is an increasing gap between the notion of social justice and the lack of social justice in life in the city. The Islamic city is a marker, indicating a ...
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Social justice is one of the basic principles of the Islamic religion that should be implemented in the society and the Islamic city. However, there is an increasing gap between the notion of social justice and the lack of social justice in life in the city. The Islamic city is a marker, indicating a Muslim in the midst of the Islamic society. The Islamic city is a social reality, which the researcher seeks to explain as a component of human action and social institution. Meanwhile, social justice is the most valuable concept in the human community, which is the foundation of the society and its sustainability, in order to achieve development. Therefore, in this paper, social justice criteria based on the Islamic city in terms of method thematic analysis has been researched. The findings from the available sources show that the standards of justice in the Islamic city are broadly based on their pivotal core on monotheistic identity, and the two criteria and the wing of the Islamic framework and order in the Islamic city. These criteria are discussed in the context of the type of housing, the way, the rights of the people, the law and order of the city, the sovereignty of the city, the security and welfare of the city.
Abbas Ghanbari Baghestan; Sayed Mohsen Miri; Abdolhosein Kalantari
Abstract
The purpose of this study is to provide comprehensive understanding of logic and reason of Islamization of Knowledge (IOK), as an intellectual response from Muslim Scholars to what so called “Modernity Project” in recent decades. Using Meta-Analysis as a method of study, this research systematically ...
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The purpose of this study is to provide comprehensive understanding of logic and reason of Islamization of Knowledge (IOK), as an intellectual response from Muslim Scholars to what so called “Modernity Project” in recent decades. Using Meta-Analysis as a method of study, this research systematically has reviewed over 80 scientific documents including articles, books, reviews and etc. in order to come out with a clear picture and understanding of reason and logic of Islmization of Knowledge across the world.Having such understanding and clear picture of reason and logic of IOK, with its main categories, trends and pertinent comparative studies as well as their strength and weaknesses will help and guide Muslim scholars and thinkers in their future studies along the path toward restore their supremacy in knowledge. The result of the study shows that Islamization of knowledge emerged within the context of the perceived crisis of Islamic civilization and concomitant crisis the intellectuals.
hamid parsania; abdolhosein kalantari; mohamadreza rohani
Abstract
This paper is aimed to explore the relationship between the capacities of the Transcendent Philosophy and social consequences of the theory of Fetrat from the perspectives of Allameh Tabatabai and Motahhari. Islamic thinkers have consistently paid attention to the theory of Fetrat (innate disposition). ...
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This paper is aimed to explore the relationship between the capacities of the Transcendent Philosophy and social consequences of the theory of Fetrat from the perspectives of Allameh Tabatabai and Motahhari. Islamic thinkers have consistently paid attention to the theory of Fetrat (innate disposition). Among the Islamic thinker, the Transcendent Philosophy, by suggesting the idea of Quran-argument-mysticism has made an attempt to strengthen the theory of Fetrat. In particular, Allameh Tabatabai and Motahhari analyzed the mentioned theory, in terms of its both practical and theoretical consequence and the capacities of the Transcendent Philosophy. According to these Islamic thinkers, Fetrat is essentially one aspect of the Mohammadi Truth that the Almighty has vested in the human spirits to create divine conduct. According to Tabatabai and Motahhari, it is because of Fetrat that human beings are eagerly and lovingly inclined to absolute perfection. Human being, due to his/her conversation competency has achieved the highest rank of Fetrat, to the extent that based her/his Fetrat is able to reach the degree of being unified with the Mohammadi Truth. On the other hand, Fetrat has a crucial role in the human being’s mind and practice, since every human and social action is oriented towards eagerness to reach perfections and achievements.
hassan naser khaki; abdolhosein kalantari
Abstract
In Islamic discourses, social changes in the Islamic societies have led into various orientations, meanings, and musts. Drawing upon the discourse analysis methods proposed by Laclau and Mouffe, the aim of this paper is to analyze the semantic systems of Islamic subdiscourses including modernist, fundamentalist, ...
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In Islamic discourses, social changes in the Islamic societies have led into various orientations, meanings, and musts. Drawing upon the discourse analysis methods proposed by Laclau and Mouffe, the aim of this paper is to analyze the semantic systems of Islamic subdiscourses including modernist, fundamentalist, and civilization-oriented ones and indicates the myths and necessities each one put forward for social change in the Islamic world. This analysis is based on the existing documents regarding the political topics which have influenced the formation of the mentioned subdiscourses. While Islamic awakening has been articulated as the source and direction of these changes in the three-fold discourses, they introduce different myths and musts to complete social changes. It is due to the fact that these subdiscources have different semantic systems. The findings suggest that the musts commanded by modernist, fundamentalist and civilization-oriented discourses are the realization of “Islamic modernity”, “a return to the Islamic society” which existed during the righteous predecessors (al-Salaf al-Salih) period, and the formation of a “modern Islamic civilization”, respectively. Since none of these discourses have been able to become the hegemonic discourse in the Islamic world, the outlook of social changes is subject to discursive competitions.
Rereading and interpreting the ideas of leading Muslim thinkers
Abdolhosein Kalantari; Jafar Ahmadpour Parviziyan
Abstract
The seats at the universities of liberal policies that led to the social development and the promotion of political science students has been proposed. One of the important concepts and controversial liberal positions on political dialogue today is Iran. However this has not been the subject of much ...
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The seats at the universities of liberal policies that led to the social development and the promotion of political science students has been proposed. One of the important concepts and controversial liberal positions on political dialogue today is Iran. However this has not been the subject of much attention in scientific circles.This study aimed to evaluate the attitudes of students to seats of deliberation and consideration of the impact on social and political development in Tabriz University students, in terms of the goal of a functional review, extensive in scope, the range of small and the timing is a cross-sectional study. The method in this research field using survey techniques, and tools for data collection questionnaire. The sample size in this study is 376 people.The results indicate that the use of domestic mass media, community participation, economic status, social trust, religious, social cohesion, gender and marital status were significantly associated with liberal attitudes seats. But the type of education in the family and age no significant relationship with attitudes as liberal seats.
Abstract
The present paper is an attempt to address social problem based on the viewpoints of Muslim thinker Mohamad Bagher Sadr. In order to achieve this aim, the researcher categorizes and describes Shahid Mohammad Bagher Sadr’s social views and analyzes the essence of social problem and its consequences ...
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The present paper is an attempt to address social problem based on the viewpoints of Muslim thinker Mohamad Bagher Sadr. In order to achieve this aim, the researcher categorizes and describes Shahid Mohammad Bagher Sadr’s social views and analyzes the essence of social problem and its consequences and solutions mentioned in his works. The method applied in the study is documentary research, using qualitative content analysis technique. The results of the study indicate that there are large differences between the definition of social problem by Shahid Sadr and ideas concerning social problems proposed in sociology texts. According to Shahid Sadr’s, social problem is finding the most proper social system and it is an issue beyond limitations of time and space in which all humankind is involved.
Hossein Kachooyan; Abdolhossein Kalantari
Volume 1, Issue 1 , September 2011, , Pages 1-27
Abstract
«قانونمدار» یا «قاعدهمدار» بودن عرصهٔ اجتماعى، یکى از مسائل بنیادى جامعهشناسى است که توجه بسیارى از متفکران کلاسیک، از جمله وبر و دورکیم و مارکس و نیز ...
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«قانونمدار» یا «قاعدهمدار» بودن عرصهٔ اجتماعى، یکى از مسائل بنیادى جامعهشناسى است که توجه بسیارى از متفکران کلاسیک، از جمله وبر و دورکیم و مارکس و نیز نظریهپردازان معاصر نظیر هابرماس و گیدنز و باسکار را به خود، مشغول کرده است. نوع مواضع اتخاذشده، در قبال این موضوع دوگانه، تبعات زیادى براى صورتبندى و تفکر اجتماعى و بالتبع، تغییرات اجتماعى بهدنبال داشته است؛ چه آنکه پذیرش هریک از این شقوق، «چیستى» (هستیشناسى) پدیدههاى اجتماعى را بهگونهاى خاص تصویر میکند. دیگر آنکه، از آن مسیر، بر معرفتشناسى و روششناسى جامعهشناختى و نیز بر موضوعاتى نظیر میزان عاملیت و کنشگرى انسان و امکانات تغییر اجتماعى تأثیر میگذارد. اگرچه این بحث، در ادبیات موجود علوم اجتماعى، با تأملات اصحاب هرمنوتیک و تاریخگرایان آلمانى و دردوران اخیر، با آرى آراء ویتگنشتاین دوم، و بهصورت خاص بهویژه با نظریات پیتر وینچ گسترش یافته است، .اما در ایران، نیز، از خلال تأملات فلسفى علامه محمدحسین طباطبایى، نیز میتوان این بحث را پیگیرى نمود و با ادبیات موجود در این زمینه مقایسه نمود کرد. در مقالۀ حاضر، برخى آثار علامه طباطبایى درزمینۀ چیستى پدیدههاى اجتماعى را بررسى میکنیم. همچنین، نوع نگاه و نظام استدلالى علامه طباطبایى دربارهٔ موضوع قاعدهمدارى و قانونمدارى در عرصهٔ اجتماعى را در افق مباحث جدید جامعهشناسى، مشخصمىکنیم؛ سپس نشان میدهیم که این نظریات چه تبعاتى براى علوم اجتماعى بههمراه خواهد داشت. روش کاربردى، در این پژوهش، مطالعهٔ کتابخانهاى و تحلیل درونمتنى است. طباطبایى «اجتماعیات» را جزئى از «اعتباریات» دانسته و بر این اساس، عرصۀ اجتماعى را قاعدهمدار میداند و علوم اجتماعى را به «دلیلکاوى» رهنمون میسازد؛ اما تمام موضوعات و مسائل علوم اجتماعى و جامعهشناسى را به «قاعدهکاوى» تقلیل نمیدهد. او معتقد است اعتباریات، ازسویى، ریشه در «حقیقیات» دارد و لذا با علوم اجتماعى میتوان بسترهاى حقیقى در شکلگیرى اعتباریات اجتماعى را به روش «علتکاوانه» بررسى کرد. ازسوى دیگر، این اعتباریات طى مکانیزمى علی آثار حقیقی به دنبال دارد که باز هم به کمک علوم اجتماعى، بررسى علتکاوانۀ آن ممکن است. بر این مبنا، طباطبایى تصویرى توأمان قاعدهمدار و قانونمدار از علوم اجتماعى ارائه میدهد که در دوران معاصر، در آراء برخى متفکران نیز صورتبندى شده است.
